There will be no exaggeration if we say that Indian culture is the storehouse of all human qualities because Indian culture believes in the mantra 'SarveBhavantuSukhinah’ (Brihadaranyaka Upanishad) meaning may all become happy and from this arises a great welfare mantra of 'Vasudev Kutumbakam'(Maha Upanishad 6.71-75) meaning the whole world is one single family. India is a land of culture, tradition, and customs. Indian traditions and culture are known universally. Culture describes all the mental processes that are (or can be) subject to social transmission, as well as other elements of human behavior that help to establish and form our mental processes. Our heritage is so rich that the whole world is attracted by our customs. We have been following our customs and tradition since ages and science is embedded in these traditions and customs. Countless rituals and traditions have been performed in Indian homes for centuries.

The division of distinction that separates art and culture from science is artificial. In ancient times, all the innovative thoughts and postulates of great sages fell under the overall umbrella of philosophy. There was no division between scientific and religious thinking in those days, all innovators being regarded as philosophers or rishis. They did not necessarily speak of religion alone. They had a deep insight or Antar Drishti. Their invaluable contributions to Astronomy are an inseparable part of the holy Rig Veda. Similarly, the Samhitas and the Atharva Veda, respectively, are the repositories of important treatises on medicine and mathematics. Culture is thus inseparable from science, and vice versa. 'Nahijananenasadrsam', or there is nothing that bears comparison to knowledge, epitomizes the homage of Indian culture to learning and inspired our ancients' quest for knowledge. Science was an integral part and an important preoccupation in ancient Indian culture.

Traditional knowledge typically distinguishes one community from another. In some communities, traditional knowledge takes on personal and spiritual meanings. Traditional knowledge can also reflect a community's interests. Some communities depend on their traditional knowledge for survival. Traditional knowledge regarding the environment, such as taboos, proverbs and cosmological knowledge systems, may provide a conservation ethos for biodiversity preservation. This is particularly true of traditional environmental knowledge, which refers to a "particular form of place-based knowledge of the diversity and interactions among plant and animal species, landforms, watercourses, and other qualities of the biophysical environment in a given place".Some social scientists conceptualise knowledge within a naturalistic framework and emphasize the gradation of recent knowledge into knowledge acquired over many generations. These accounts use terms like adaptively acquired knowledge, socially cons

Traditional knowledge includes types of knowledge about traditional technologies of subsistence (e.g. tools and techniques for hunting or agriculture), midwifery, ethnobotany and ecological knowledge, traditional medicine, celestial navigation, craft skills, ethnoastronomy, climate, and others. Traditional knowledge (TK), indigenous knowledge (IK) and local knowledge generally refer to knowledge systems embedded in the cultural traditions of regional, indigenous, or local communities. According to the World Intellectual Property Organization (WIPO) and the United Nations (UN), traditional knowledge and traditional cultural expressions (TCE) are both types of indigenous knowledge. In many cases, traditional knowledge has been passed for generations from person to person, as an oral tradition. Some forms of traditional knowledge find expression in culture, stories, legends, folklore, rituals, songs, and laws, languages, songs, dance, games, mythology, designs, visual art and archtechture

The Indigenous Knowledge Systems and Practices (IKSPs) have been proven to contribute to the sustainability and productivity of many ecosystems, examples of which include the rice terraces and imuyung (private woodlot of the Ifugao, the traditional biodiverse swidden of the Hanunuo, the fish conservation practices of the Dumagat, and the traditional herbal medicines of many Filipino ethnic communities. Undoubtedly, the indigenous peoples communities have made courageous efforts to protect their IKSPs, but with the rapid development around them and subsequent massive degradation of natural resources, those efforts are not enough. Their local initiatives need to be recognized, enhanced and supported by the government.

every traditional work in ancient ages was used to follow specific rituals in specific time for best result, example when grown up tree was needed to be cut, specific day time was timetable,

भारत बिबिधताओ का देश है जहाँ प्रति 40 किलोमीतर् के बाद भाषा और रीति रिवाज बदल जाते है फिर भी देश या अविस्कार् की आवस्यकता पड़ने पर सम्पूर्ण भारत बिबिधता को छोड़ कर एक जुट हो जाता है

MananniyenPradhanmantri ji namaskar traditional knowledge and practices ke liye mai khna chahungi ki jo log fasting rakhte hai us din mitti ke bne pot se apna food bnaye. Diwali me mitti se bane diya ko hi jalaye. Bihar me bhut dhum dham se chat festival mnaya jata hai jisme phle sirf raw materials hi use hota tha jaise Bamboo se bna daliya,mitti se bna pot,ajkal metal se bna pot sab use hone laga hai. Bhut women hai jo bedsheets,sweaters, curtains,table cloths,khud bna sakti hai lekin ajkal bnane se jyada jor kharidne pe dia ja rha kyuki unki value society me nhi ki jati hai.Daily uses cloths bhi khud bnakar phnane se jyada jor kharidne pe dia jata hai kyuki isase log modern feel karte hai

maamundashridham to ara railline pariyojna start karwaye via kochash dinara sansad bjp chewdi paswan

TRADITIONAL KNOWLEDGE & PRACTICE

❣️ தமிழ் நாடு 🇮🇳

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